Common tradeoff between efficiency and equity
Efficiency: efforts to grow the economic pie
Equity: efforts to divide the pie fairly
What is the role of the government in either?
Economists traditionally care most about efficiency
Achieving a specified goal with as few resources as possible
Examples:
We will ruminate more in the next few units
Society, government, etc. has no single, universally-agreed upon goal
“Society” is not a choosing agent!
Preferences are subjective and left as given in economics
Higher incomes + freedom of choice = greater degree of preference satisfaction
Harder to directly evaluate outcomes
In a voluntary exchange, both parties expect to be made better off
Trade corrects mistakes in resource allocation
The best justification for reallocation of resources (even via coercion) is consent
Voluntary exchange is a Pareto improvement: change in allocation that makes at least one person better off and making nobody worse off
An allocation of resources is Pareto efficient when there are no possible Pareto improvements
Pareto efficiency is conceptual gold standard: allow all welfare-improving exchanges so long as nobody gets harmed
In practice: Pareto efficiency is a first best solution
Kaldor-Hicks Improvement: an action improves efficiency its generates more social gains than losses
Kaldor-Hicks efficiency: no potential Kaldor-Hicks improvements exist
Keeps intuitive appeal of Pareto but more practical
Consider policies where winners' maximum WTP > losers' minimum WTA
Policies should maximize social value of resources
Allocative efficiency: resources are allocated to highest-valued uses
Pareto efficient: no possible Pareto improvements exist
Problem 1: Resources have multiple uses and are rivalrous
Problem 2: Different people have different subjective valuations for uses of resources
It is inefficient (immoral?) to use a resource in a way that prevents someone else who values it more from using it!
Markets are institutions that facilitate voluntary impersonal exchange and reduce transaction costs
Prices measure opportunity cost of a particular use of a resource
Property rights provide a pattern of ownership
Prices give us information about how to use scarce resources
Profits incentivize production and Losses discipline waste
1st Fundamental Welfare Theorem: markets in competitive equilibrium maximize allocative efficiency of resources and are Pareto efficient
Markets are great when they:
Are Competitive: many buyers and many sellers
Reach equilibrium: absence of transactions costs or policies preventing prices from adjusting to meet supply and demand
No externalities are present: costs and benefits are fully internalized by the parties to transactions
“Fiat justitia ruat caelum”
Absence of injustices?
Utilitarian/consequentialist vs. deontological/natural rights views of justice
Distributive justice about the distribution of economic outcomes
Is the current distribution just?
Is there a case for reallocating resources (by coercion)?
"Pareto" power-law distribution
Source: Our World in Data: Income Inequality
John Rawls
Robert Nozick
John Rawls
1921--2002
1971, Justice as Fairness
One of the most influential political philosophers in the 20th century
A liberal social contract theory of the State
Aims to reconcile liberty and equality; uncover principles of justice necessary for a good society
John Rawls
1921--2002
"...no one knows his place in society, his class position or social status, nor does anyone know his fortune in the distribution of natural assets and abilities, his intelligence, strength, [or even] their conceptions of the good or their special psychological propensities."
John Rawls
1921--2002
Rational individuals form a social contract to provide rules
If individuals do not know their relative positions in society, what would the reflective equlibrium be for the rules they establish to govern themselves?
What rules would we expect all rational individuals to agree upon and view as fair?
John Rawls
1921--2002
Greatest equal liberty principle: Each person is to have an equal right to the most extensive total system of equal basic liberties compatible with a similar system of liberty for all
Difference principle: Social and economic inequalities are to be arranged so that they are both: (a) the greatest benefit to the least advantaged...[and] (b) attached to offices open to all under conditions of fair equality of opportunity
John Rawls
1921--2002
Liberty is first priority (first principle)
Inequalities are permitted to encourage division of labor and specialization, provided they benefit the worst off
John Rawls
1921--2002
Justification of difference principle:
Why not a pure meritocracy with an "equal start"?
The start is not truly equal, result of "morally arbitrary" factors
So focus on making the worst off best
D1 | D2 | D3 | |
---|---|---|---|
Person A | 10 | 3 | 6 |
Person B | 6 | 3 | 5 |
Person C | 2 | 3 | 4 |
Total | 18 | 9 | 15 |
Average | 6 | 3 | 5 |
D1 | D2 | D3 | |
---|---|---|---|
Person A | 10 | 3 | 6 |
Person B | 6 | 3 | 5 |
Person C | 2 | 3 | 4 |
Total | 18 | 9 | 15 |
Average | 6 | 3 | 5 |
D1 | D2 | D3 | |
---|---|---|---|
Person A | 10 | 3 | 6 |
Person B | 6 | 3 | 5 |
Person C | 2 | 3 | 4 |
Total | 18 | 9 | 15 |
Average | 6 | 3 | 5 |
Utilitarian: maximize total utility (D1)
Egalitarian: equalize distribution (D2)
D1 | D2 | D3 | |
---|---|---|---|
Person A | 10 | 3 | 6 |
Person B | 6 | 3 | 5 |
Person C | 2 | 3 | 4 |
Total | 18 | 9 | 15 |
Average | 6 | 3 | 5 |
Utilitarian: maximize total utility (D1)
Egalitarian: equalize distribution (D2)
Rawlsian: distribution that maximizes benefit to the worst off (D3)
D1 | D2 | D3 | |
---|---|---|---|
Person A | 10 | 3 | 6 |
Person B | 6 | 3 | 5 |
Person C | 2 | 3 | 4 |
Total | 18 | 9 | 15 |
Average | 6 | 3 | 5 |
Utilitarian: maximize total utility (D1)
Egalitarian: equalize distribution (D2)
Rawlsian: distribution that maximizes benefit to the worst off (D3)
Robert Nozick
1938-2002
1974, Anarchy, State, and Utopia
Most influential response to Rawls
Influenced by John Locke, Immanuel Kant, and F. A. Hayek
The most mainstream libertarian/classical liberal philosopher in 20th Century
Gives a libertarian account of rights, the origins of the State, and advocates for a minimalist "nightwatchman" State
Robert Nozick
1938-2002
"Distributive justice" is a squishy and non-neutral concept
A category mistake: there is no "stock" of things to be distributed and no "one" doing the distributing
Robert Nozick
1938-2002
"Liberty upsets patterns"
Enforcing the pattern requires continually violating individual rights
Redistribution would have to violate self-ownership and prohibit "capitalist acts between consenting adults"
Robert Nozick
1938-2002
Nozick's is a non-patterned entitlement theory of justice
Based heavily on John Locke's theory of property
John Locke
1632-1704
"Though the earth, and all inferior creatures, be common to all men, yet every man has a property in his own person: this no body has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his. Whatsoever then he removes out of the state that nature hath provided, and left it in, he hath mixed his labour with, and joined to it something that is his own, and thereby makes it his property...that excludes the common right of other men: for this labour being the unquestionable property of the labourer, no man but he can have a right to what that is once joined to, at least where there is enough, and as good, left in common for others," (Ch. V).
Locke, John, 1689, Second Treatise on Government
Robert Nozick
1938-2002
Nozick: individuals are entitled to their holdings if:
Holdings are unjust if they violate 1 or 2
D1 | |
---|---|
Person A | 100 |
Person B | 100 |
⋮ | ⋮ |
Nozick's famous example:
D1 | |
---|---|
Person A | 100 |
Person B | 100 |
⋮ | ⋮ |
LeBron James | 100 |
Nozick's famous example:
Imagine original distribution D1 that satisfies your favorite patterned principle (e.g. Rawlsian)
Everyone freely decides to pay $1 to watch LeBron James play basketball
D1 | D2 | |
---|---|---|
Person A | 100 | 99 |
Person B | 100 | 99 |
⋮ | ⋮ | ⋮ |
LeBron James | 100 | 1,000,000 |
Nozick's famous example:
James now has a million, a much larger sum than any of the other people in society
D2 is no longer ordered by our patterned principle
Nozick: how can D2 be considered an "unjust distribution"?
Robert Nozick
1938-2002
How can D2 be unjust if it was attained by a just process?
On what grounds can we justify redistribution to maintain a pattern?
No patterned principle of justice is compatible with individual rights
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Common tradeoff between efficiency and equity
Efficiency: efforts to grow the economic pie
Equity: efforts to divide the pie fairly
What is the role of the government in either?
Economists traditionally care most about efficiency
Achieving a specified goal with as few resources as possible
Examples:
We will ruminate more in the next few units
Society, government, etc. has no single, universally-agreed upon goal
“Society” is not a choosing agent!
Preferences are subjective and left as given in economics
Higher incomes + freedom of choice = greater degree of preference satisfaction
Harder to directly evaluate outcomes
In a voluntary exchange, both parties expect to be made better off
Trade corrects mistakes in resource allocation
The best justification for reallocation of resources (even via coercion) is consent
Voluntary exchange is a Pareto improvement: change in allocation that makes at least one person better off and making nobody worse off
An allocation of resources is Pareto efficient when there are no possible Pareto improvements
Pareto efficiency is conceptual gold standard: allow all welfare-improving exchanges so long as nobody gets harmed
In practice: Pareto efficiency is a first best solution
Kaldor-Hicks Improvement: an action improves efficiency its generates more social gains than losses
Kaldor-Hicks efficiency: no potential Kaldor-Hicks improvements exist
Keeps intuitive appeal of Pareto but more practical
Consider policies where winners' maximum WTP > losers' minimum WTA
Policies should maximize social value of resources
Allocative efficiency: resources are allocated to highest-valued uses
Pareto efficient: no possible Pareto improvements exist
Problem 1: Resources have multiple uses and are rivalrous
Problem 2: Different people have different subjective valuations for uses of resources
It is inefficient (immoral?) to use a resource in a way that prevents someone else who values it more from using it!
Markets are institutions that facilitate voluntary impersonal exchange and reduce transaction costs
Prices measure opportunity cost of a particular use of a resource
Property rights provide a pattern of ownership
Prices give us information about how to use scarce resources
Profits incentivize production and Losses discipline waste
1st Fundamental Welfare Theorem: markets in competitive equilibrium maximize allocative efficiency of resources and are Pareto efficient
Markets are great when they:
Are Competitive: many buyers and many sellers
Reach equilibrium: absence of transactions costs or policies preventing prices from adjusting to meet supply and demand
No externalities are present: costs and benefits are fully internalized by the parties to transactions
“Fiat justitia ruat caelum”
Absence of injustices?
Utilitarian/consequentialist vs. deontological/natural rights views of justice
Distributive justice about the distribution of economic outcomes
Is the current distribution just?
Is there a case for reallocating resources (by coercion)?
"Pareto" power-law distribution
Source: Our World in Data: Income Inequality
John Rawls
Robert Nozick
John Rawls
1921--2002
1971, Justice as Fairness
One of the most influential political philosophers in the 20th century
A liberal social contract theory of the State
Aims to reconcile liberty and equality; uncover principles of justice necessary for a good society
John Rawls
1921--2002
"...no one knows his place in society, his class position or social status, nor does anyone know his fortune in the distribution of natural assets and abilities, his intelligence, strength, [or even] their conceptions of the good or their special psychological propensities."
John Rawls
1921--2002
Rational individuals form a social contract to provide rules
If individuals do not know their relative positions in society, what would the reflective equlibrium be for the rules they establish to govern themselves?
What rules would we expect all rational individuals to agree upon and view as fair?
John Rawls
1921--2002
Greatest equal liberty principle: Each person is to have an equal right to the most extensive total system of equal basic liberties compatible with a similar system of liberty for all
Difference principle: Social and economic inequalities are to be arranged so that they are both: (a) the greatest benefit to the least advantaged...[and] (b) attached to offices open to all under conditions of fair equality of opportunity
John Rawls
1921--2002
Liberty is first priority (first principle)
Inequalities are permitted to encourage division of labor and specialization, provided they benefit the worst off
John Rawls
1921--2002
Justification of difference principle:
Why not a pure meritocracy with an "equal start"?
The start is not truly equal, result of "morally arbitrary" factors
So focus on making the worst off best
D1 | D2 | D3 | |
---|---|---|---|
Person A | 10 | 3 | 6 |
Person B | 6 | 3 | 5 |
Person C | 2 | 3 | 4 |
Total | 18 | 9 | 15 |
Average | 6 | 3 | 5 |
D1 | D2 | D3 | |
---|---|---|---|
Person A | 10 | 3 | 6 |
Person B | 6 | 3 | 5 |
Person C | 2 | 3 | 4 |
Total | 18 | 9 | 15 |
Average | 6 | 3 | 5 |
D1 | D2 | D3 | |
---|---|---|---|
Person A | 10 | 3 | 6 |
Person B | 6 | 3 | 5 |
Person C | 2 | 3 | 4 |
Total | 18 | 9 | 15 |
Average | 6 | 3 | 5 |
Utilitarian: maximize total utility (D1)
Egalitarian: equalize distribution (D2)
D1 | D2 | D3 | |
---|---|---|---|
Person A | 10 | 3 | 6 |
Person B | 6 | 3 | 5 |
Person C | 2 | 3 | 4 |
Total | 18 | 9 | 15 |
Average | 6 | 3 | 5 |
Utilitarian: maximize total utility (D1)
Egalitarian: equalize distribution (D2)
Rawlsian: distribution that maximizes benefit to the worst off (D3)
D1 | D2 | D3 | |
---|---|---|---|
Person A | 10 | 3 | 6 |
Person B | 6 | 3 | 5 |
Person C | 2 | 3 | 4 |
Total | 18 | 9 | 15 |
Average | 6 | 3 | 5 |
Utilitarian: maximize total utility (D1)
Egalitarian: equalize distribution (D2)
Rawlsian: distribution that maximizes benefit to the worst off (D3)
Robert Nozick
1938-2002
1974, Anarchy, State, and Utopia
Most influential response to Rawls
Influenced by John Locke, Immanuel Kant, and F. A. Hayek
The most mainstream libertarian/classical liberal philosopher in 20th Century
Gives a libertarian account of rights, the origins of the State, and advocates for a minimalist "nightwatchman" State
Robert Nozick
1938-2002
"Distributive justice" is a squishy and non-neutral concept
A category mistake: there is no "stock" of things to be distributed and no "one" doing the distributing
Robert Nozick
1938-2002
"Liberty upsets patterns"
Enforcing the pattern requires continually violating individual rights
Redistribution would have to violate self-ownership and prohibit "capitalist acts between consenting adults"
Robert Nozick
1938-2002
Nozick's is a non-patterned entitlement theory of justice
Based heavily on John Locke's theory of property
John Locke
1632-1704
"Though the earth, and all inferior creatures, be common to all men, yet every man has a property in his own person: this no body has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his. Whatsoever then he removes out of the state that nature hath provided, and left it in, he hath mixed his labour with, and joined to it something that is his own, and thereby makes it his property...that excludes the common right of other men: for this labour being the unquestionable property of the labourer, no man but he can have a right to what that is once joined to, at least where there is enough, and as good, left in common for others," (Ch. V).
Locke, John, 1689, Second Treatise on Government
Robert Nozick
1938-2002
Nozick: individuals are entitled to their holdings if:
Holdings are unjust if they violate 1 or 2
D1 | |
---|---|
Person A | 100 |
Person B | 100 |
⋮ | ⋮ |
Nozick's famous example:
D1 | |
---|---|
Person A | 100 |
Person B | 100 |
⋮ | ⋮ |
LeBron James | 100 |
Nozick's famous example:
Imagine original distribution D1 that satisfies your favorite patterned principle (e.g. Rawlsian)
Everyone freely decides to pay $1 to watch LeBron James play basketball
D1 | D2 | |
---|---|---|
Person A | 100 | 99 |
Person B | 100 | 99 |
⋮ | ⋮ | ⋮ |
LeBron James | 100 | 1,000,000 |
Nozick's famous example:
James now has a million, a much larger sum than any of the other people in society
D2 is no longer ordered by our patterned principle
Nozick: how can D2 be considered an "unjust distribution"?
Robert Nozick
1938-2002
How can D2 be unjust if it was attained by a just process?
On what grounds can we justify redistribution to maintain a pattern?
No patterned principle of justice is compatible with individual rights